The Community and the State Community

"" They lived together;

shared everything they had,

sold their property and possessions

and then distributed the money among all,

according to need "

Acts, 2, 44-45



Nowadays there is no doubt of the need of the organization, promotion and community development in the country, to encourage integral human development based on values ​​and social forms of solidarity and cooperation in order to give the nation a decentralized territorial structure, enabling a new distribution and occupation of subnational spaces generating a new regionalization more consistent with our geography, so as to optimize the state's action and raise the quality of life of the population, to establish a true equilibrium between population, territory and economic development, political and social.

Communes are conceived as territorial entities which generates primary endogenous development through the combination of cultural, ancestral, and environmental production, which operate within a comprehensive, participatory and communal authentic revolutionary, social and collective property, which is part of political principles, ethical and moral, in order to establish a new national model of geopolitical order.

It is a dimension or territorial self-governing body of the people, a space defined by the integration of neighboring communities with a shared historical memory, cultural traits and customs, found in the territory they occupy and in productive activities that serve as support, and which exercise the principles of sovereignty and active participation as an expression of popular power.

The reflections raised in a careful reading of the Acts of the Apostles and the lifestyle of the early Church, the considerations that raise utopian novel Walden Two of the major twentieth century psychologist B. F. Skinner, the readings about life in the kibbutz (commune) and conceptions of the Economy of Equivalence, open the way to the dream community and, more specifically, lead us to explore a community lifestyle egalitarian solidarity compartitiva, solidly grounded in theory and Christian praxis, scientific humanism, psychology and social pedagogy, American Indian and African American heritage of our ancestors.



These sources are invited to design a decidedly strong and successful alternative to the neoliberal model of society, through a profound transformation of sociocultural, political and economic in the search for the formation of new citizens, focusing on respect for their knowledge, experience and traditions which is conceived as an engine of the new society and a catalyst for community power through the creation of communes.

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